Thursday, November 19, 2015

11/22/2015 – Christ the King – John 18:33B-37

      Back in 1925, Pope Pius XI looked out at the reality of the world around him and he didn’t like what he saw.  There were signs all around him that people were turning away from God and turning away from the Church. Europe was devastated from the violence and tragedy of WWI.  Russia had become a Marxist state after the Russian revolution.  Governments in Mexico and in many European countries were making things difficult for people to practice their faith. Secularism, modernism, fascism, and nationalism were creating conditions that would later lead to WWII.  In December 1925, 90 years ago, Pope Pius XI issued the encyclical Quas Primas, establishing the feast of Christ the King on the last Sunday of the liturgical year.  The Pope explained that a majority of men in his day had thrust Christ and God’s law out of their lives, that Jesus and the values of his life and ministry no longer held supremacy in either in private affairs or in politics.  Pope Pius XI established the feast of Christ the King in order to communicate to the world that it needed to look, in his words, for “the peace of Christ in the Kingdom of Christ.”  In the same year that he issued this encyclical, the Pope declared a special jubilee year to pray for peace throughout the world.  Fast forward to our own reality in 2015.  As we celebrate the feast of Christ the King today, we are also getting ready to celebrate the Jubilee Year of Mercy as declared by Pope Francis, recognizing the mercy that God has for us and trying to incorporate that mercy in the way we live out our own daily lives.
      There is a great story about the Napoleon, the emperor of France that is very relevant to our celebration of Christ the King today.  Napoleon had won great military victories in Egypt and in Italy and had his sights on conquering the rest of the world.  In his quest for power, he was declared emperor.  To show his prominence and legitimacy, and to root his authority in the French monarchy and in the Catholic Church, at Napoleon’s request he was to be consecrated emperor by the Pope himself. He was to be the first Frenchman to hold the title of emperor since the great Emperor Charlemagne, who had been crowned emperor in Rome by Pope Leo III on Christmas day in the year 800.  Pope Pius traveled from Rome to Paris for the ceremony at the great cathedral of Notre Dame.  Yet, on the snowy morning of December 2, 1804, at the moment the Pope was to crown Napoleon as emperor, Napoleon turned away from the Pope on high altar, faced the congregation, and put the crown on himself.  Napoleon then put a crown on the Empress Josephine.  In his arrogance and pride, Napoleon wanted to show that he was above the Church and above God.  Is that the way we behave in our own lives?  Do our pride and haughtiness keep us from truly acknowledging that Jesus is our king?
     In our Gospel today, when Pilate questions Jesus, Jesus explains that his kingdom is not of this world.  Think about how every time we pray the Lord’s prayer, we ask that “thy kingdom come.”  We try to live by the values of the Gospel and the values of Christ’s kingdom so as to infuse our world with those values.  However, so often, it seems that the values of Christ’s kingdom are so different from the values of the world around us.  The world can be a frightening place, can’t it?  Just as Pope Pius looked out the world in 1925 and saw things that alarmed him, we all feel the same way today, don’t we?  Perhaps what frightens us most in the modern world is to see ISIS, Boko Haram, and other terrorist organizations killing people at sporting events and concerts and busy market places.  Perhaps we question how safe we are in the world today, and if the US will be the next target of an attack such as those that just occurred in Paris. We hear about people being persecuted around the world because of their religion, not only Christians and Jews, but also more moderate and mainline Muslims attacked by Muslim extremists.  And we see our religious liberties being eroded and under attack in our own country and throughout the world, some wonder how many Christian martyrs we may have one day soon here in the United States.  There are no easy answers to the reality we face today, just as there were no easy answers to what the world faced back in 1925 when Pope Pius XI declared the feast of Christ the King.  Our Church leaders and our faith offer us some wise advice.  Archbishop Charles Chaput of Philadelphia calls us to place our confidence in the Word of God, to open ourselves to the transformative power of Christ’s grace, and to truly believe that we can realistically live out the values that the Church teaches.  God calls us to mercy and courage and wisdom, not anger or fear or frustration. When I was pastor of St Mary Catholic Church in Yazoo City, one of the wise elders of the Catholic community there, Mary Rutledge, told me about working with the little kindergarteners in the nursery.  She was reading one of the children a book, and on one of the pages, there was a picture of a little crown in the corner.  Mrs. Rutledge pointed to the crown, and asked the little boy, “John David, I wonder what that little crown is for.”  John David responded, “That crown is for Jesus, the king of kings.”  Even a little child, in his innocence and honesty, can recognize Jesus as our king.
    One of the members of our Hispanic community said to me the other day, “Father Lincoln, shouldn’t the feast of Christ the King be as important to us as Easter or Christmas, for if Christ is not truly our king, what significance does all the rest have in our lives?” In order for us to truly say that we belong to Christ's kingship, to Christ’s kingdom, we are called to walk with Christ in our daily lives, to walk in the truth that he embodies and proclaims.  Through our actions and our spirit, we will show the world that Christ is our King.

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